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Polycarpe de la Rivière

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Dom Polycarpe de la Rivière was Carthusian prior of the 17th century, historian and scholar with a fertile imagination. Much of his life is surrounded in mystery and although he wrote biographies on numerous church identities he is considered generally to have been a fabricator.

Life[edit]

Polycarpe de la Rivière, according to his own testimony,[1] was born in the village of Velay in the Languedoc, not far from Le Puy. On the title pages of his books, he is called "Vélaunois."[2] He was born around 1584.[3]

At the age of 20, he was in the service of a "great princess", probably Marguerite de Valois, who resided at the Château d'Usson until 1605.[4] After he left the service of the princess, he entered a Jesuit novitiate, though he did not remain for long. In his 21st year, in January 1608, he was received at the Grand Chartreuse by the Father General, Dom Bruno d'Affringues (1600–1631).[5]

He was Prior of Sainte-Croix-en-Jarez from 1618 to 1627. During that time, he published three works, Adieu du Monde, Angelique, and Le Mistère sacré de nostre rédemption.[6]

He was Prior of the Chartreuse of Bordeaux from 1627-1629. During this time, in 1627, he was co-visitor of the Carthusian province of Provence and the province of Aquitaine.[7]

He was made prior of Bonpas in 1630. At the General Chapter of 1632, he was appointed to present a discourse.[8]

In 1638, Prior Polycarpe petitioned the General Chapter of the Carthusian Order, not for the first time, for release from some of his duties, so that he could devote his energies to his Annales Christianissimae Ecclesiae Gallicanae. Among other things, he was excused from choral attendance on ordinary days, and on festival days only required to attend at Lauds and Vespers. He was also granted leave at any time to move about the priory, and to travel to Avignon and other locations.[9]

In 1639 he and two servants left to make a pilgrimage to the baths of Mont Dore, and were never heard of again.

Biographical interests[edit]

Among the persons about whom he wrote are:

Works[edit]

Even in his own life his works were considered to be controversial with many of his latter works banned.

  • 1617: Recreations spirituelles sur l'Amour divin... (Paris: Chez Regnaud-Chaudiere 1617). 1619 and 1622.[15] "Spiritual Recreations on divine love and the good of souls." With an anagram of Polycarp appears an element showing a phonetic cryptography system that Polycarp seems boldly master.
  • Angelica, "immortal excellencies and perfections of the soul."[16]
  • 1619: L' Adieu du monde (Farewell world, or the contempt of his vain and perishable magnitudes pleasures) (in French), second edition (Lyon, Pillehotte, 1621). The dedication is to Dom Bruno d'Affringues, Prior General of the Carthusian Order.[17]
  • 1621: Le Mistere sacré de nostre Redemption. "The Sacred Mystery of Our Redemption" (three volumes).[18]
  • 1618: Pensées sur le Cantique de Salomon. (in French). "The Eloquent Loving Thought, or, on the Song of Solomon." Written before he took his Carthusian vows on 1 March 1609.[19]
  • 1625: "The penitent soul from the Cross"
  • 1626: "Angelica" His superior Polycarpe accuses of having written this book in French ... it regrets that it was not written in Latin to be booked ... more religious and less accessible! This book contains interesting observations on the natural history and innovative
  • 1638 "Annales Ecclesiae Urbis et Avenionensis comitatus. " Manuscript in two volumes.
  • 1638 "History of the city of Avignon." This volume is the result of two manuscripts. This book was banned by Rome, despite all the interventions of canon Maselli.
  • 1640: "Historia Ordinis Cartusiensis". Publication ban requested by the same Carthusian order.
"Catalogus Priorum Majoris Cartusiae Gratinanopolitanae".
  • 1636: "Historia Ecclesia Gallicanae, seu Natilia Episcopatuum Galliae". The work suffers, as censorship has allowed only three volumes of the seventeen to be made available.
  • He also left a number of prayers and sermons[20]

References[edit]

  1. ^ Adieu du Monde, preface: "il est né dans le Velay, petite province du Languedoc et l'un de ses vingt-trois diocèses , pays des plus froids et montueux qui soient."
  2. ^ Vachez, pp. 120-121.
  3. ^ Bayle, p. 313.
  4. ^ Adieu du Monde: "il nous apprend que ce fut «< dans le cours de sa vingt et unième année que Dieu lui donna la volonté , en même temps que le moyen de sortir du service d'une grande princesse, pour se donner au sien." Vachez, p. 122.
  5. ^ Vachez, p. 127, citing a letter of Dom Just Perrot, written on 18 February 1640.
  6. ^ Vachez, p. 112. Bayle, p. 310.
  7. ^ Vachez, p. 112.
  8. ^ Vachez, p. 112.
  9. ^ Bayle, p. 301, citing the decree of the General Chapter.
  10. ^ Joseph-Antoine Bastet, Notice historique et archéologique sur Orange, (in French) (Raphel aîn, 1840), pp. 37-40.
  11. ^ Dominic Selwood, Knights of the Cloister. Templars and Hospitallers in Central–Southern Occitania (1100-1300) (Woodbridge 1999), p. 85. [forged charter]
  12. ^ Nemus était le nom du lieu sacré (bois, fontaine) des Celto-Ligures.
  13. ^ Joseph Cyprien Nadal, Histoire hagiologique, ou Vies des Saints et des Bienheureux du Diocèse de Valence, (in French), (Valence: Marc Aurel 1855), p. 56.
  14. ^ Lenain de Tillemont, Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, (in French), Tome 6, troisième partie, p. 687,
  15. ^ Odon Claude Reure, Bibliotheque des ecrivains Foreziens, (in French), Volume 2 (Montbrison: Imprimerie Eleuthère Brassart, 1915), p. 32.
  16. ^ Reure, p. 34.
  17. ^ Reure, pp. 32-33.
  18. ^ Le Mistere sacré de nostre Redemption, contenant, en trois parties, la mort et Passion de Iesus Christ, (in French), Volume 1 (Chez Anthoine Pillehotte, 1621). The license to print was granted by Dom Bruno d'Affringues, Prior General of the Carthusian Order, on 15 September 1620. Reure, p. 33.
  19. ^ Vachez, p. 127.
  20. ^ Site-Catholique, Prière de Dom Polycarpe de la Rivière. (in French)

Sources[edit]

  • Barjavel, Casimir François Henri (1841). Dictionnaire historique, biographique et bibliographique du département de Vaucluse. (in French). Volume 2. Carpentras: Imprimerie de L. Devillario, 1841. pp. 342-344.
  • Bayle, Georges (1888). "Dom Polycarpe de la Rivière," (in French), in: Memoires de l'Académie de Vaucluse Vol. 7 (1888), pp. 299-320.
  • Chevalier, Jules (1886). "Notes et documents pour servir à l'histoire des Évêques d'Avignon et de Valence dans la seconde moitié du XIIIe siècle," (in French), in: Bulletin de la Société départementale d'archéologie et de statistique de la Drôme, Volume 20 (Valence: Secrétariat de la société, 1886), pp. 165-179.
  • Chevalier, Ulysse (1919). "Discourse sur la vie et les oeuvres du chanoine J.-M.-H. Albanès," (in French), in: Bulletin d'archéologie et de statistique de la Drôme, Volume 53 (Valence: Société d'archéologie et de statistique de la Drôme 1919), pp. 128-175, at pp. 163-164.
  • Daronnat, Eric (1995). Dom Polycarpe de la Rivière, écrivain et poète chartreux. (in French). Trévoux: La Compagnie de Trévoux, 1995.
  • Duprat, Eugène (1908). "L'Inscription de Casarie et Polycarpe de la Rivière," in: Annales de la Société d'études provençales d'Aix (Aix-en-Provence 1908), pp. 329-340.
  • Vachez, Antoine. La chartreuse de Sainte-Croix-en-Jarez. Lyon: Louis Brun, 1904. Pp. 120-157.


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